December 11, 2009

Bob Krasner's Photography On Display




Bob Krasner is pleased to announce that he is the "Artist of the Month" at the brand new Maplewood Deli + Grille. A new show of recent  black and white images of Maplewood and nearby locations will run through January 31st (so you should have time to see it at least twice !). If you decide to stick around and have lunch, tell Sean that Bob sent you!Signed archival prints are available either framed or unframed.

Also, Bob's color images of our area are still on view at the Village Coffee Shop across the street  (164 Maplewood Ave).

December 4, 2009

Mazel tov to
Michael Jaffe on the birth of a granddaughter, Emma Nightingale Jaffe. Happy parents are Amy and Justin Jaffe.

November 20, 2009

Mazal Tov To Helen & Saul Rosen On the Birth of Their Twin Great Grandsons

Mazal tov to Helen & Saul Rosen on the birth of

Twin great grandsons: Jacob and Harrison Koppelman

Mazal Tov To Donna and Tom Cohen

on the birth of their grandson. Proud parents are Ariele and Gil Amor.

Mazal Tov to Joanne & Bill Stern

on the birth of their 3rd grandchild, Penelope Rebecca Stern!

Mazal Tov To Helen & Saul Rosen On the Birth of Their Twin Great Grandsons

Mazal tov to Helen & Saul Rosen on the birth of
Twin great grandsons: Jacob and Harrison Koppelman

Mazal Tov To Michael Jaffe On The Birth Of His First Granddaughter

We wish a huge mazal tov to Michael Jaffe on the birth of his first grandchild, Emma Nightingale Jaffe.

November 19, 2009

Mazel Tov to Peers-Nitzberg and Pitman Families

The Peers-Nitzberg and Pitman families on the B'nai Mitzvah of their children.


November 9, 2009

Temple Member Dr. Jane Aronson named one of Glamour magazine's Women of the Year for 2009

MAPLEWOOD, NJ – November 9 – “Orphan Doctor” Dr. Jane Aronson, Founder and CEO of Worldwide Orphans Foundation (WWO), has been named one of Glamour magazine's Women of the Year for 2009. Dr. Aronson, a Maplewood resident, will receive the Glamour honor with 11 other extraordinary and inspirational women who are making a difference in the world during a Nov. 9 awards ceremony in New York City.

Annually, Glamour pays tribute to courageous and inspiring women who have made unprecedented contributions to the worlds of entertainment, business, sports, fashion, science and politics. Dr. Aronson, a world-renowned pediatrician specializing in international adoptions and orphaned children worldwide, will be recognized for WWO’s lifesaving humanitarian assistance to improve the lives of more than 20,000 children in overseas orphanages and her stalwart advocacy to draw attention to the plight of the world’s orphaned children.

“It is such a deep honor for me to be selected this year as one of Glamour’s Women of the Year with some of the most accomplished women of our time,” said Dr. Aronson, a mother of two children adopted from Vietnam and Ethiopia.

“This recognition demonstrates the importance of offering real solutions and opportunities to orphaned children around the globe. It will go a long way in ensuring that orphans are not defined by their circumstances, but go on to become healthy, productive citizens with a bright future,” said Aronson.

Dr. Aronson will be featured in a special December issue of Glamour magazine. Other 2009 honorees include: Dr. Maya Angelou, imprisoned journalists Laura Ling and Euna Lee, Google's Marissa Mayer, designer Stella McCartney, Iran's One Million Signatures Campaign, comedian Amy Poehler, U.N. Ambassador Susan Rice, journalist and California First Lady Maria Shriver, and tennis champion Serena Williams. First Lady Michelle Obama will receive a special recognition award for her work on mentoring.

“She has a heart the size of Texas and a drive like Tiger Woods, and she has made a huge difference to countless children and their families,” says Hugh Jackman, actor and longtime supporter of Worldwide Orphans Foundation.

“Dr. Aronson stands alone as a person who has impacted the lives of the world’s most neglected children – those without parents – many of whom would simply languish without the programs she has developed through the formation of Worldwide Orphans Foundation," says Glamour editor-in-chief Cindi Leive.

Founded in 1997, WWO is a leading U.S.-based international organization that works to transform the lives of the world’s orphaned children by addressing their medical, developmental, psychosocial and educational needs.

WWO was one of the first nongovernmental organizations to introduce professional peer training in Vietnam and Ethiopia for pediatric HIV/AIDS treatment, and was one of the first to provide antiretroviral treatment to orphans with HIV/AIDS in both countries. Other innovative programs for orphaned children include physical/occupational therapy, early intervention or “granny” programs that engage retired educators as caregivers; education, arts and humanities programs; and sports and recreational camps.

Glamour magazine: www.glamour.com/women-of-the-year/2009/jane-aronson

November 5, 2009

What Temple Leaders Do When Not At Temple...

Here is a news clip that ran the night of the NYC Marathon.

In it Breena Fishback, one of our temple officers, is interviewed prior to running the marathon.



(The relevant part comes at about 2:03 into the clip.)

October 6, 2009

From Maplewood On Line...

This was posted about TSTI last week on Maplewood On Line…thought the whole Temple community should have access to it as well.

First let me say that going to services last evening and this morning was a wonderful experience. I had never realized how handicapped-friendly our congregation really is until I got the opportunity to experience it first hand. The additional reserved spaces for handicapped persons were close to the main entrance but even so, we were given the option of driving up directly to a pick/up drop off space by the door if this was needed (we declined). The cut out leading from the parking lot to the pathway leading to the door was perfectly level making navigation with the wheelchair a breeze. One of the ushers opened a side door for us which lead directly to the front of the sanctuary so that we had to travel only a minimal distance (we were able to exit the same way which avoided having to navigate through crowds). We were directed to an area set aside for those with mobility issues, which was right by the exit referred to above. Last night the Rabbi seeing my wheelchair extended into the aisle came over and removed a chair so I could "sit with the rest of the congregation." I am so glad that we went.

From Maplewood On Line...

This was posted about TSTI last week on Maplewood On Line…thought the whole Temple community should have access to it as well.

First let me say that going to services last evening and this morning was a wonderful experience. I had never realized how handicapped-friendly our congregation really is until I got the opportunity to experience it first hand. The additional reserved spaces for handicapped persons were close to the main entrance but even so, we were given the option of driving up directly to a pick/up drop off space by the door if this was needed (we declined). The cut out leading from the parking lot to the pathway leading to the door was perfectly level making navigation with the wheelchair a breeze. One of the ushers opened a side door for us which lead directly to the front of the sanctuary so that we had to travel only a minimal distance (we were able to exit the same way which avoided having to navigate through crowds). We were directed to an area set aside for those with mobility issues, which was right by the exit referred to above. Last night the Rabbi seeing my wheelchair extended into the aisle came over and removed a chair so I could "sit with the rest of the congregation." I am so glad that we went.

Help Is On The Way...

It’s really when you are at your wit’s end; when you are frustrated in general and unhappy about your situation, and the person from your temple on the other end of the phone says: “I am sure I can help you with this.”

Help Is On The Way...

It’s really when you are at your wit’s end; when you are frustrated in general and unhappy about your situation, and the person from your temple on the other end of the phone says: “I am sure I can help you with this.”

Parking Lot Kindness...

The parking lot was a flurry of activity on Rosh Hashanah morning between the early and late services. As it filled up, parking became more of a challenge. At one point, I watched a congregant struggling to back into a tight spot – with cars all around him waiting to pull in. It was not going smoothly. Just then, someone got out of another car, tapped on the window and from what I could see (I could not hear), graciously offered to do it. Stress averted – problem solved.

Sweetness In The Midst Of Loss...

I had a death in my family and a woman I never met called me. She wanted to drop by with a challah. Some time passed and then she came by with a gift – a candle, some tea, a note from the Rabbi – a very sweet gesture. Do folks know that people at Temple do this for others here?

Parking Lot Kindness...

The parking lot was a flurry of activity on Rosh Hashanah morning between the early and late services. As it filled up, parking became more of a challenge. At one point, I watched a congregant struggling to back into a tight spot – with cars all around him waiting to pull in. It was not going smoothly. Just then, someone got out of another car, tapped on the window and from what I could see (I could not hear), graciously offered to do it. Stress averted – problem solved.

Sweetness In The Midst Of Loss...

I had a death in my family and a woman I never met called me. She wanted to drop by with a challah. Some time passed and then she came by with a gift – a candle, some tea, a note from the Rabbi – a very sweet gesture. Do folks know that people at Temple do this for others here?

Parking Lot Kindness...

The parking lot was a flurry of activity on Rosh Hashanah morning between the early and late services. As it filled up, parking became more of a challenge. At one point, I watched a congregant struggling to back into a tight spot – with cars all around him waiting to pull in. It was not going smoothly. Just then, someone got out of another car, tapped on the window and from what I could see (I could not hear), graciously offered to do it. Stress averted – problem solved.

Sweetness In The Midst Of Loss...

I had a death in my family and a woman I never met called me. She wanted to drop by with a challah. Some time passed and then she came by with a gift – a candle, some tea, a note from the Rabbi – a very sweet gesture. Do folks know that people at Temple do this for others here?

Parking Lot Kindness...

The parking lot was a flurry of activity on Rosh Hashanah morning between the early and late services. As it filled up, parking became more of a challenge. At one point, I watched a congregant struggling to back into a tight spot – with cars all around him waiting to pull in. It was not going smoothly. Just then, someone got out of another car, tapped on the window and from what I could see (I could not hear), graciously offered to do it. Stress averted – problem solved.

Sweetness In The Midst Of Loss...

I had a death in my family and a woman I never met called me. She wanted to drop by with a challah. Some time passed and then she came by with a gift – a candle, some tea, a note from the Rabbi – a very sweet gesture. Do folks know that people at Temple do this for others here?

October 4, 2009

Hope Pomerantz - INSTALLATION SPEECH

Each time we enter another relationship, join an organization, take a new job, begin a new challenge – each time we reach for something else, we analyze the risk and anticipate the reward –hoping it will turn out as planned.

We leave the homes and congregations in which we grew up, go off to college and graduate school, marry and start our own families- and join our own congregations. And so it was for Steven and me more than 16 years ago – when we deselected the synagogues closer to home in favor of Sharey Tefilo-Israel- it’s wonderful Cantor, charming new student Rabbi, eclectic and welcoming membership. We were looking for a compromise between what we were each used to – what we each wanted in a spiritual home for ourselves and our children – what felt right.

Coming to this congregation was an easy decision. The music was and still is beautiful; the clergy team was interesting then and has since gone from interesting to incredible; and the congregation was and is small enough so as not to be intimidating—and large enough to be exciting. We found here a diverse and generous congregation – with a lot to offer -- a plethora of opportunities for growth, education, friendship and belonging. And the great surprise was the unsolicited warmth, sense of community and kindness generated here.

I remember so well walking with the Torah on the day of Alex’ Bar Mitzvah – and to my surprise, finding Matty, Pauline, Annette and other senior women of our congregation sitting in the last row of the sanctuary – smiling ear to ear – there for no other reason than simply to share in our joy. I have never forgotten the kindness this congregation showed us when Steven’s parents died; and have often marveled at the number of people who simply stop to say something truly nice each time we pass. Nor have our children ever wondered why we belong here – for with each milestone reached, every celebration feted, their amazing clergy and temple friends have been right there.

Like all of you, I am a creature of habit in many ways. But sometimes, I make a deliberate and conscious effort to do things differently. For example – I get dressed and ready in no particular order each day – varying the routine to get my brain working. I take different routes to work – temple and various places I regularly go- to see different scenery, have a slightly altered experience, observe more things. And unlike many who have a preferred location in the sanctuary – I randomly select different places to sit– on purpose. Each time, my perspective and observations about the congregation change slightly. Each time, there is a little something new that I have not previously noticed. Each time, I am surrounded by different people whose prayer, facial expressions, voices and energy impact my experience. There is a true diversity in the worship here- in the services, the music – and in the way in which we pray- individually and as a community – so that prayer is meaningful for us all.

What strikes me most, however, is the composition of the congregation itself – viewed from many angles – observed from various vantage points. We are such a diverse gathering of clergy, staff, people of all ages, walks of life, backgrounds, religions, races, sexual orientations, zip codes, upbringings. It is the true richness of this community - because despite the diversity among us – or for many of us, because of it – we have all chosen this holy congregation.

When I was first approached about becoming president of this unique congregation- I was surprised- and flattered - and if truth be told, I was wondering about the judgment of the folks who were making this decision. After all, I am hardly the most reverent among us – clearly not the most religious – and perhaps not among the most easy going of the leaders this congregation has known. I have been known to be a little too opinionated at the board room table (and elsewhere) – and perhaps a bit less astute in Temple politics than one might hope. So the question was –why say yes?

For those of you who heard my HHA on Rosh Hashanah, you understand most of that “why.” The decision, as I discussed that morning, rests with our choices– looking at all of the good causes competing for our attention, skills, time and financial support – and choosing us -- choosing to support, educate and develop socially conscious, culturally enriched, community and globally minded reform Jews.

As for the other items to consider when making a volunteer decision – my criteria were, I am sure, similar to that of my fellow board members, officers and committee chairs. First, volunteering often provides substantial opportunity for growth and development. Second, we feel great pride in this community – so helping to sustain it seems natural. Third, if we can, we should. And finally, if we don’t do this – who will?

I am (please don’t hold it against me) a lawyer by training. And when I was admitted to the bar almost 25 years ago – the Honorable John Bissell, at that point, the youngest judge ever to have been appointed to the federal bench, was our keynote speaker. It was 1985 and I remember it so clearly- because for the first 30 seconds (what seemed like an eternity), he stood silently at the podium – with nothing more than a billiards rack in his hand. Resting the rack between his thumb and forefinger, he began with – this is what your life should resemble – an equilateral triangle. Each side, evenly matched, represents an important component. The first is family and friends; the second is work; and the third is community service, personal interests and volunteerism. He urged us not to let the work side become so extended that the triangle became isosoleese. He encouraged us to remain balanced and to bring that balance to a profession that did not seem to value it. He counseled us to work hard to retain our perspective, our humanity and our ethical and moral compass. And he convinced me (and I assume most of my classmates), that without the balance reflected in the billiards rack, true success would elude our grasp.

For me, Temple is a significant piece of the third side of my triangle. And so it was with a very healthy dose of humility and a little trepidation, that I accepted the unenviable challenge of following Jack to the presidency.

You must be wondering – what you can expect from this year? What are our goals and challenges – our vision for the coming months and beyond?

Here are my aspirations for our Board, Clergy and Congregation this year:

--to be recognized for consistently excellent work and continuous improvement in the services, experiences and opportunities we provide to our members
--to be trusted by our congregation and the larger community to set the tone, behaviors and actions we would want modeled for us
--to be a source of pride and a congregation of choice
--to be innovative and provide thought leadership in the areas of social action, attraction and retention of members; and deeper engagement of a larger percentage of the congregation
--to heighten teamwork and have fun together; and
--to bring a spiritual component to all that we do.

We have made some significant changes over the past year or two in the way we govern this community. In that regard, our continued push for excellence in the implementation of these changes

– and our continuous willingness to make small and subtle changes, will bring us the rewards we anticipate. But leadership cannot take this journey alone. To get there, we must all continue to:

--listen actively to one another
--be receptive to a diverse exchange of ideas
--challenge one another respectfully
--presume good and positive intent/motivation
--value one another’s contributions
--provide one another with support
--empower our committees to act and respect their decisions
--partner with our clergy and professional staff – and constantly tap into their tremendous talent
--vigorously support the temple’s best interests, even if that means sublimating our own preferred position
--be constructive in our criticisms
--reach out and truly engage more and more members of our congregation.

We must strive to see possibilities instead of problems, embrace new people as though they are old friends, and incorporate change as if it were a constant and comfortable component of our everyday routine.

Our goals for this year:

The demographics of American Jewry are declining; the economy is still in turmoil. Against that backdrop, we will remain fiscally prudent; continue to implement novel and innovative ways to attract and retain members; find more and different ways to meet the needs of our current membership – and maintain a warm and welcoming congregation despite our size. We will increase our reliance upon technology – becoming greener and more efficient, without sacrificing conversation or debate, remaining ever mindful that technology is only useful if it is inclusive -- and if our approach and transition are sensitive, phased in and well communicated.

We will soon complete (I promise) our construction – opening a bright, fresh, inspiring entryway into our house of prayer. We will write a brand new torah – together as a congregation – to build partnership, inclusion and strength in our community.

And finally, we will find ways to sustain and improve what we have so successfully built here. This is a wonderful congregation. But we cannot stand still – we must move forward – and stretch towards goals and initiatives that continue the vibrancy of our community– and that challenge our clergy. Our goals for this year are lofty and there is no easy home run. But we have already begun, and the thoughtfulness, enthusiasm and talent at the board room table and among the committees will get us there.

One last issue to share with you –

I have been struck by the many small acts of unsolicited – gratuitous kindness I have witnessed and heard about in this congregation. Since the summer, when I first began as president – there have been so many small acts of kindness that touched my heart. I have mentioned this – to the clergy – to my family and my friends- to Jack and Leslie –because I am so proud to be part of such a kind and compassionate community. And the aggregate of these small acts helps truly define who we are as a congregation.

I mentioned this to Beth Sandweiss, our congregational social worker on Wednesday. It was the second time we had spoken and the second time I raised the issue – and she said – you know, you should really keep a log of all of these things- encourage people to send you this stuff – perhaps post it on your website – so that others can see and hear what you are seeing and hearing. That way, congregants have a way to let one another know about the small things that happen that truly matter.

Having just observed YK –we are reminded that human nature permits us – almost compels us to keep track of the wrongs that are done to us (and that we do to others) over time. Organizations, groups, companies, faith based communities are often no different. It is easy to recount the mistakes or slights that take place –easy to link them to other imperfections and mount a negative image. For some reason, however, we don’t necessarily keep that same tally when it comes to kindness and compassion – benevolence and caring.

Here is our chance to do just that – to aggregate the little things that make people feel valued, welcome, joyful and engaged – to see the magnitude of all of these seemingly small touches - that together, wrap their warmth around our congregation and make it one of which we can be so proud.

We make a difference, most of us, not because we introduce 550 pieces of legislation like Senator Kennedy, not because we get to rule the largest democracy in the world, like President Obama, not because we have the wisdom of Gandhi or the courage of Golda Meir – but because in our every day lives, we perform small acts of kindness that touch and enrich those around us – and sometimes these acts touch and enrich those that don’t yet even know us.

On Wednesday night, I excitedly told Rabbi Cohen about my conversation with Beth and her idea that we might somehow keep track of and elevate the overwhelming aggregate of goodness resident in this congregation. In response, he offered us a gift. When you return home tonight, you will be able to log on to the website and see our new blog page – small acts = large impact. It is the beginning of our list – small acts of kindness – that mattered to someone. There are directions for how to submit your own acts, those you have seen or about which you have heard – or you can simply log on to see what others have posted. The postings will go up anonymously and will be vetted by two very thoughtful congregants beforehand.

Of course, since today is the initial launch of the blog, the list is now quite short – but soon I hope to see a myriad of postings – so that we are readily reminded of one of the very best reasons why we are here- why we chose this congregation – why we stay – and how we truly distinguish and define our sacred community.

Thank you for the opportunity to lead this awesome congregation through the next two years. I am excited about it- and honored to hold your trust.

August 24, 2009

Mazel Tov to Cyndy Wyatt On Her Formal Conversion To Judaism


Cyndy Wyatt took the formal step of conversion to Judaism on Friday, August 14. Cyndy was joined by her daughter, Samantha, who shared big smiles with her mom.

We are thrilled to join in celebrating with Cyndy who, after having led a Jewishly committed life as part of the TSTI family for years, is now formally recognized throughout the community as Jewish women.

Mazel tov!

Char Silberg Celebrates Her Formal Conversion To Judaism

After many years leading an active Jewish life and a TSTI member Char Silberg took the formal step of conversion to Judaism on Friday, August 14.

Char's husband, Bill, as well as Rabbis Miller, Groffman and Cohen were there to celebrate with Char.

We are so proud of Char and are thrilled to formally recognize her as a Jewish member of the Jewish community. Mazel tov!

Removing Stumbling Blocks 1 Spaghetti Box At A Time

Jordan Donald became a Bar Mitzvah on May 2, 2009. His Torah portion included the commandment "Do not put a stumbling block before the blind." In his D'var Torah, Jordan wrote that he preferred to interpret the commandment as requiring a positive action instead of a prohibition. He considered what is meant by a "stumbling block" and what it means to be "blind" and concluded that a postitive statement of this commandment would be "Do everything you can to clear the path for someone experiencing trouble." He chose to help those who deal with hunger in our own area by collecting cartloads full of spaghetti boxes and donating them to the CWU Food Pantry in Irvington. As Jordan said from the bimah, "I know I can't feed the world, but I would like to help remove this stumbling block one box of spaghetti at a time."

August 20, 2009

Conference Call With The President About Health Care Reform

Dear Friends,

I participated in a conference call with President Obama yesterday. Apparently it was the first time that a sitting president has been on such a conference call. Almost 1000 Reform Rabbis had the opportunity to listen to him and ask a number of questions. I wanted to share with you a little bit of the call.

The President began the call by affirming his position on Israel. He reiterated his support for a Jewish homeland and his desire to see Israel find a level of security it has never before seen. He also reiterated his commitment to a two state solution. The call, however, was focused specifically on the issue of healthcare reform and he quickly turned to that..

As is appropriate during a phone conversation with members of the clergy, the President concentrated on health care reform as an issue of social and religious justice. He discussed the need for fairness our healthcare system. He noting that we are far from that now and that that is why the system so desperately needs to be addressed. He shared the fact that he believes his goals are merely common sense; consistent with the Judeo-Christian values we share.

During the conference call, President Obama shared a number of statistics that are familiar to many of us:

* We spend approx. $6,000 more per person than any other developed country when it comes to healthcare;
* Those who are uninsured currently find treatment in hospital ERs at a cost of $9,000 per year more than if they had had insurance in the first place;
* Even those who are currently satisfied with their health coverage will likely find, if left unchecked, the costs will double within the next decade; and
* Because of the current system, doctors are often forced to spend a growing amount of time struggling with insurance companies for payment or approval to treat, rather than caring for the people whose health has been entrusted to them.

He then went on to address some of the mis-truths that have been spread during this "debate" (or what should be a debate that often simply turns into shouting matches). He stated unambiguously that neither he nor his administration is interested in a government takeover. Those who have insurance and are happy with it will be able to keep their insurance; but those who do not have insurance will have a number of options from which to choose; one of which would involve the government directly. He was equally direct in his commitment that Medicaid will not be cut, but that this plan looks to address some of the billions of dollars which now go* to administrative fees from insurance companies. And he made it abundantly clear that there has never been any discussion of death panels or anything close to such a decision making group. As you know, the aspect of the reform which triggered this particular "discussion" was a provision involving doctors speaking with patients about end-of-life issues. (Creating a living will and deciding whether or not to have a DNR are issues our religious movement has encouraged for decades and something to which I am personally committed.)

The first question the president took addressed an important point when enough of the healthcare debate resides in a religious context. The president was asked how, in a situation that is so contentious and partisan, we as rabbis can discuss the issue? He gave a similar (and of course more articulate) answer to the one that I attempted to posit last year at the high holy days. We as rabbis should not be discussing the particulars of any reform, but we should and we can discuss the importance of addressing the inequality that currently exists in the threat to our entire healthcare system if we do nothing. [My sermon from last year follows]

In short, the president wanted to reiterate the fact that he has no interest in a government takeover. He has a strong invested interest, however, in achieving some sort of healthcare reform.

Finally, a personal note. As I stated in my sermon, like many of you, I am the face of the healthcare crisis. I *have the privilege of continuing my service to the community because I received good healthcare. I have caring and invested doctors and I have insurance which helps cover medications which would otherwise be unattainable. Even with that, however, every 5 to 6 months, my insurance company cuts off two or three of my key medications. For a month or two after that I, my physician and a remarkable health insurance agent are given the run-around as we try to get those medications renewed. There is no rational reason for this to occur other than the fact that the system is broken.

I am not by any means endorsing a particular position on this healthcare reform process. I do, however, want to underscore that my position on healthcare is not merely clinical. Healthcare is a moral and religious issue. I was discussing with an upcoming bar mitzvah student yesterday, in Parashat Nitravim we read about the inclusion of ALL members of the community in the covenant with God. Even in ancient times our ancestors understood that our obligation and responsibility extends beyond ourselves as individuals or families. We especially have a responsibility to those who are most vulnerable in our society. There is no issue more significant in this regard today than that of those who are not covered by any sort of medical plan.

I want to encourage you to make sure that you understand what is actually being proposed, rather than the very real and *loud attempts to spread misinformation. Read what’s available, take a stand, have your voice heard.

Again, I do not endorse any specifics of the plan - but I do know that it's time to look for a new approach that is just for all people, that properly compensates physicians and that puts more resources into caring for individuals rather than the bureaucracy of healthcare. There is a wealth of information on the website entitled Jews for healthcare reform. [It can be reached here.] It is a project of the religious action Center of Reform Judaism. I encourage you to take a few moments to visit the site.

August 18, 2009

Some Thoughts On Health Care...

Dear Friends,

The bimah or a synagogue blog is not the place for partisan politics. Since the debate (or non-debate) over healthcare reform largely breaks down along party lines one might make the argument that clergy should not weigh in on the matter.

I would respectfully disagree. For while the specifics of a healthcare reform plan may not be appropriate for the pulpit, the NEED for reform, and the commitment to helping those less fortunate gain access to healthcare IS a moral and religious issue.

That was the reason I chose to discuss healthcare during the High Holy Days last year. And it is why I have decided to break from my own personal preference not to publish words that are intended to be oral not written (since so much is potentially lost) and share last year's sermon.

Again, I am not advocating for or against any specific aspect of the healthcare bill. I do, however, believe that the status quo is unjust. There must be reform-- and attempts to undermine ANY possibility of change, rather than refining the specifics in such a bill, are at best problematic and at worst immoral.



Sermon- Delivered High Holy Days 2009

You are twenty-two-years old. You have cervical-cancer but are denied reimbursement for your treatment because someone at your insurance company thinks “you are too young to have the disease;”

You are seventy-nine-year-old. You are on Medicare but you pick up trash at the local Pathmark to pay for medication;

You are thirty-three-years-old. You sew up a trickling five-inch gash in your leg with kitchen thread, because you don't have medical insurance.

You are a 42-year-old rabbi. You are forced to order one medication from Canada because your health insurance company deems it (quote) “medically unnecessary.”

Over the past six months I have become a statistic in our nation's on-going healthcare crisis. One minute my insurance company covered my medications. The next they didn’t. Why? Because they decided I didn’t need it. So I now buy an inferior quality medication from India through Canada because purchasing it here in the US is prohibitively expensive. I have health insurance. I have access to the best medical providers, the most current information, and physicians who are committed to advocating on my behalf. And still, I am constantly fighting to receive the treatment deemed necessary by my physician and proven effective by my experience.

I share this because my story is the story of far too many Americans today. According to the US Census Bureau over 46 million Americans have no health insurance. And that number is rising. Perhaps most tragic is the fact that one million of the uninsured are children.

It is a known fact that the uninsured are in worse health and die sooner than those with access to healthcare.

We may be the most powerful nation in the world, but we consistently score at or near the bottom compared to other developed, high income nations when it comes to infant mortality, life expectancy, and the proportion of the population who have real access to health care. It is a disgrace- not only from an economic and social policy- perspective, but from a religious perspective.

How we deal, or do not deal, with the healthcare crisis speaks volumes about who we are as a society. It reveals our ethics. And it reveals our religious view of the world. Our nation’s failure to deliver adequate healthcare to every one of our citizens is a violation of a profoundly religious value that has been handed down through the generations.

“Do not stand by idly by the blood of your neighbor,” we read in the book of Leviticus.

When our neighbor is bleeding or in need of care we have an obligation to offer assistance. Judaism is unambiguous in this regard. When we live among those without access to healthcare, we are required to help them obtain the care they need and deserve.

Jewish tradition regards the practice of medicine, and by extension people’s access to it, as a mitzvah-- a religious obligation. In fact, access to healthcare for each and every resident is first on Maimonides’ list of the 10 services a community must provide. (Mishnah torah Sefer Hamadda iv:23) Moreover, Jewish law requires that when the need exists, the community must provide funds to ensure access to medical care for all. (Shulchan Aruch Yoreh Deah 249:16)
According to Steve Gutow, Executive Director of the Jewish Council for Public Affairs,
"the sacred texts and traditions of Judaism teach us that healing the sick is not a matter of choice, but is our responsibility as God's Servants. "(from cover the uninsured)

One of the great tragedies of our broken system is that physicians take the Hippocratic Oath to provide the best care possible to their patients— and then are not permitted to do so. Insurance companies consistently overrule them; doctors are told which medications they can prescribe and what procedures they are permitted to perform, without consideration for their expert medical opinion.

In The New Yorker Magazine physician, Atul Gawande writes,

“Just this year, in my own surgical practice, I have seen a college student who couldn’t afford the radiation treatment she needed for her thyroid cancer, because her insurance coverage maxed out after the surgery; a breast-cancer patient who didn’t have the cash for the hormone therapy she needed; and a man denied Medicare coverage for an ambulance ride, because the chest pain he thought was caused by a heart attack wasn’t— it was caused by a tumor. The universal human experience of falling ill and seeking treatment—frightening and difficult enough—has been warped by our dysfunctional insurance system.”

Our current system increasingly forces physicians to be technicians and businesspeople rather than healers. Reimbursements are often so low and malpractice insurance so high that an increasing number of doctors must become factories-- seeing as many patients in a day as possible. In extreme cases physicians leave specific disciplines entirely—with the best trained and the most experienced often the first to go. That is not the Jewish way.



“I believe,” writes Dr. Rachel Naomi Remen one of the earliest pioneers in the holistic health movement, “that medicine is in a time of crisis. Most people would characterize this as an economic or political crisis, or a crisis of patient access, that sort of crisis. But I think the real crisis in medicine is a spiritual crisis, a crisis of integrity. It has to do with the system, an infrastructure that makes it difficult for people to live by their life values, to relate to people in ways that are compassionate because of economic or time pressures and the policies that come from them. It makes people unable to practice their service according to the best they know, not just scientifically, but also spiritually...” (pages 28 and 29)

What kind of nation trains the best medical professionals and then ties their hands by not permitting them to do what they know is right for the patients they serve?

The most respected Jewish lobbyist in Washington, our own, Rabbi David Saperstein notes that our Jewish religious obligation derives from the concept of Hatzalat Nefeshaot—the saving of a human life. In our tradition, he points out; the worth of each person is not determined by socioeconomic standing, education or political connectedness. The worth of each person is determined by the fact that we are each created in God’s image. Period.

“Oh God, inspire me with love for all thy creatures.”

The great Maimonides, who was both a physician and a rabbi, would pray before seeing a patient, “May I see in all who suffer only a fellow human being.”

Our Reform Movement’s position builds upon Maimonides’ prayer, stating

“…every member of the community (should) enjoy a right to adequate medical care…. To deny medical treatment to human beings because they cannot afford to pay is repugnant to any decent conception of what torah requires of us.”

Health care cannot be a private club for the rich. It is not a luxury. To paraphrase our High Holy Day liturgy, money should not be the arbiter of who shall suffer and who shall not, nor who shall live and who shall die. And every day that we allow the current system to continue is another day that we shirk our religious obligation.

“…if anything is needed in this world today” says Dr. Remen, it is “the ability to move beyond our differences and respond with compassion to the pain and trouble of people whose names we don’t even know, who share with us only the bond of a common humanity.” (Pages 28 and 29)

The system is broken. Everyone knows it, but no one fixes it.

In part, I believe the problem comes from a lack of courage and commitment among our leaders. Every proposal that is introduced is attacked by both sides of the political aisle. The plan does too much… or it does too little. The plan is too expensive, or not enough is earmarked for it. The plan does this, or it does that. Everyone attacks it and nothing gets done—and people continue to suffer and die. Healthcare isn’t a partisan issue. It is a moral one.

When speaking to an audience in Cleveland after the Senate Finance Committee approved an expansion of the Federal Children's Health Insurance Program to cover nearly 10 million children, President Bush threatened to veto the bi-partisan proposal. "People have access to health care in America," he told the audience "After all, you just go to an emergency room.”



The president is correct. If you are sick there are public hospitals that will treat you on an emergency basis. But as everyone knows, medical services via the ER cost considerably more to the individual than a visit to the doctor’s office. And if the individual is unable to pay, society picks up the tab. Moreover, using the Emergency room in this way often means people have become far more ill before seeking treatment. A far more cost-effective and ethical approach, is to provide preventative care in the first place.

On May 25th, 1961, while speaking before a joint session of Congress, President John F Kennedy stated,

"I believe that this nation should commit itself to achieving the goal, before this decade is out, of landing a man on the moon and returning him safely to the Earth."

A year later he stated,

We choose to go to the moon in this decade and do the other things, not because they are easy, but because they are hard…

Imagine if he had instead said,

“Perhaps we should go to the moon? Let’s see if it is financially feasible, politically prudent and socially popular. If it is, we’ll come up with a way to get there.”

Kennedy understood only too well that the only way to achieve a difficult goal or solve a challenging problem is to be fully committed to finding an answer. And we’re not.

I do not know what the solution is but I do know that something is terribly wrong. People shouldn’t have to suffer or watch their loved ones suffer unnecessarily or even die because they can’t afford healthcare.

And I do know this—

I know that our congregation sprang into action after Hurricane Katrina devastated the Gulf Coast. As we should have.

I know that our community continues to speak out about the outrages in Darfur. And we must continue to do so.

And I know that until every one of us demands a real solution to this crisis-- through our words, our actions and our votes--- nothing will change.

And I know that we have been far too silent, for far too long, while children living just a few miles from here go without the most basic of health care.



And that’s just wrong.

July 1, 2009

Focus On... Friends of The Israel Defense Forces (FIDF)

One of the aspects of serving as Rabbi in a community such as our that continually impresses me is the wide range of involvement by the members of our temple family. Most recently I was introduced to the Friends of The Israel Defense Forces (FIDF) by our temple member Ron Gross. Ronn and his family have become remarkably involved in this organization that works to enhance the lives of IDF soldiers and their families.

I asked Ron to explain the goals of
The Friends of The Israel Defense Forces (FIDF) and this is what he wrote...


June 25, 2009


My family and I have become involved with The Israel Defense Forces (FIDF), this fantastic philanthropy, over the past five years and believe that it makes a meaningful difference in the lives of Israeli soldiers, their families in Israel and around the world, those of us in the United States that come in contact with the FIDF and, therefore, ultimately the country Israel itself.

The FIDF is a United States based organization that helps the soldiers of Israel by providing social, educational, cultural and recreational programs and facilities. These programs and facilities go directly to aid those who defend the Jewish homeland. A visit to the website will show you the various initiatives, programs and facilities that the FIDF has already and will continue to provide. The website is www.fidf.org .

The FIDF provides support for the families of fallen soldiers. They also provide support and aid to lone soldiers, those soldiers from around the world who have taken it upon themselves to travel alone to Israel and volunteer for military service. The FIDF provides housing, Shabbat and holiday programming and family placement and other support for these very special lone soldiers.

The FIDF provides a way for US citizens to make contact with and become more a part of the Jewish homeland. For instance, one of the FIDF programs that my family has supported is called “Impact!.” This is an educational scholarship program whereby combat veterans can receive tuition, books and other aid towards their college education. Each time we provide for a scholarship, we are introduced to “our” student and a relationship is forged. Through our pen pal relationships, we follow their ups and downs and have become friends with many of these Israeli soldiers as they move on in their lives – not only educationally, but personally and as concerned citizens of the world. A truly special bond with these people and the State of Israel is being built and nurtured in this way.

The FIDF has many resources both here in the United States and while visiting Israel to further develop and strengthen our understanding and love for Israel. It is for all these reasons that I believe the FIDF plays an important role in strengthening the State of Israel and I welcome and urge you and all our fellow congregants to learn about the FIDF and support it however possible.

Ronnie Gross

West Orange, NJ


June 19, 2009

Mazal Tov To Toby and Rick Staenberg On The June 13 Wedding of Their Son Aaron


Aaron Staenberg, son of Toby and Rick Staenebrg, married Jordan Schefman on Saturday, June 13, 2009 at Temple Shir Shalom in West Bloomfield, MI.

The wedding ceremony was meaningful and warm and included important symbols of the history of the Schefman and Staenberg families. We celebrated two solid individuals, Jordan & Aaron, who have joined their lives together. We celebrated two families who will be bound together by this union. And we celebrated the tremendous importance
and value of community, surrounded by family and friends.

June 15, 2009

Mazal Tov To RABBI Noah Fabricant and The Entire Fabricant/Warhaftig Family



We could not be prouder of our own Noah Fabricant and join with his entire family in celebrating his ordination as Rabbi on June 6th, 2009.

Rabbi Fabricant will begin his tenure as Assistant Rabbi at Washington Hebrew Congregation next month.

The announcement of his new position in the Washington Hebrew Bulletin can be found HERE.
Rabbi Fabricant's statement from the Service of Ordination can be found HERE.

May 28, 2009

A Must-Read From UJC's David Harris

The Christian Science Monitor
May 28, 2009

Don't let Iran cross the nuclear threshold
By David Harris

New York - While there is a broad consensus in the West that Iran should be dissuaded from pursuing its nuclear weapons program, no clear strategy has emerged for attaining that goal.

During the Bush era, critics had a field day. Rather than snarl at Iran from afar and place it in the "axis of evil" – as the administration did – would it not be better, the critics suggested, to engage Tehran's leaders?

The Bush policy did not produce the desired result. Iran's nuclear program continued.

But the European Union initiative toward Iran did not do any better. Starting in 2003, the EU, with US encouragement, engaged with Tehran to find a diplomatic solution, but all the EU had to show for its effort was precious time lost.

Now, the Obama administration is trying a new tack. Several overtures to Iran have been made in recent months, and more may be in the offing. Will they succeed in halting Iran's enrichment efforts?

Perhaps. But what if Tehran rebuffs the American overture or, more likely, strings Washington along with well-practiced feints that seem to offer encouragement but add up to nothing more than a ploy to keep America guessing – and, yes, hoping?

After six years, the Europeans could write the textbook on Iranian negotiating strategy. As one European involved in the talks commented privately, "We should have remembered that the Iranians were refining the game of chess while we were barely out of our caves."

So if the current policy fails, what next?

Putting the question off indefinitely is not an option. There will come a moment when Iran has indisputably crossed the nuclear threshold. Then it will be too late.

As the case of North Korea illustrates, once an unpredictable regime goes nuclear, all bets are off. The North Koreans believe they hold the cards, and play accordingly. No doubt the Iranians have learned from their example.

The policy options for dealing with Iran are neither pretty nor risk-free.

One approach is to accept the inevitability of an Iranian nuclear bomb, but apply cold-war deterrence theory to contain it. In other words, tell the Iranians that any use of a nuclear weapon will trigger a nuclear reply and then rely on the rational behavior of Iranians to avoid their own potential destruction.

But an Iranian bomb would have catastrophic consequences. It could trigger a nuclear arms race in the most volatile region in the world, where fear of Iran runs wide and deep. It might also lead to the sharing of technology with dangerous Iranian allies, from Hezbollah to Venezuela. And as long as Iran is headed by religious messianists, their theology could lead them to defy rational behavior – for example, by fulfilling their oft-voiced fantasy of a world without Israel. In any case, simply possessing the atomic know-how creates endless possibilities for Iran to employ nuclear blackmail.

A second strategy is to isolate Iran by imposing punishing multilateral sanctions, especially on its energy sector; preventing its leaders from traveling and conducting business as usual; considering a naval blockade; and hoping that the Iranian people will react by demanding a change in national policy. But this would require the cooperation of countries that to date have not always been helpful. Some European nations, including Austria and Switzerland, maintain strong ties with Iran. Russia and China continue to serve their economic and energy interests, claiming that isolating Iran may not yield the desired results. Several Gulf nations have profitable links with Iran. And countries such as India and Turkey have welcomed Iran's president, Mahmoud Ahmadinejad.

A third option is to strike Iran's nuclear facilities. But is a successful military attack feasible? And even if it was, what would be the cost in terms of global reaction, energy prices, and Iranian retaliation, whether against US troops in neighboring Iraq and Afghanistan, against Israel, or at targets farther afield? In 1992 and 1994, Iran showed its global reach by sponsoring terrorist attacks in Buenos Aires that killed more than 110 people.

In sum, should the current US diplomatic approach come up short, the policy choices will not be easy. But worst of all would be the conclusion that we must accept Iran into the nuclear club, since the price of any next step would be too high.

Rather, the United States should make clear to Iran's key partners – including Russia, China, the European Union, India, and the United Arab Emirates – that it counts on their support for sanctions with real teeth. This will require exceptionally robust and deft American diplomacy. And yes, as a very last resort, Washington must keep the military option on the table, making clear that – one way or another – Iran, with its fanatical regime, will not be permitted to cross the nuclear threshold.

None of this is especially palatable. But the prospect of a nuclear Iran is even less so.

David Harris is the executive director of the American Jewish Committee (AJC). From 2000 to 2002, he was a visiting scholar at the Johns Hopkins University School of Advanced International Studies.

May 22, 2009

Jay Rice On This Year's AIPAC Policy Conference


Each year AIPAC - the American Israel Public Affairs Committee- holds a Policy Conference in Washington DC. Attended by more than 7000 Israel supporters from all 50 states, the Policy Conference is an opportunity to hear from American and Israeli leaders, get updates on the most current information and learn about ways to help strengthen the American-Israeli relationship.

I attended two years ago and found it to be nothing short of incredible. I had planned to attend this year, along with temple leader Jay Rice, but, unfortunately, was required to remain here in NJ at the last minute. Jay, however, did attend and found it to be a powerful experience. I asked him to share a bit of it with our entire temple family. This is what Jay had to say...
I had the privilege of attending the AIPAC policy conference on May 4 and 5, 2009.

I have the opportunity over the years to participate in a many varied activities involving the Jewish Community but I have never experienced anything quite like the Policy Conference. The sheer magnitude of it is amazing. Sitting down for dinner with 7,000 of your closest friends in one room is quite an experience. Sharing a glass of wine with virtually all of the US Senators and Congressmen is another.

The Conference attracts the most important and compelling speakers on the issues surrounding American- Israeli relations. This year, we heard from President Shimon Peres, Vice- President Biden, Senator Kerry, Senator, Kyle, Senator Durbin, Congressman Cantor, Congressman Hoyer and, live via satellite, Prime Minister Netanyahu.

The single most important theme this year was Iran and the necessity of preventing Iran from obtaining a nuclear weapon. It was an issue discussed by and agreed to by Politicians from both parties.
In addition to the speakers, the Policy Conference allows you to attend break out sessions on numerous topics. I attended a sessions in regard to the threat from Hezbollah and Hamas. These sessions are valuable educational tools.

Finally, all delegates are asked to lobby their local representatives. I was fortunate enough to sit in on meetings with both Senator Lautenberg and Senator Menendez.

I would certainly hope that next March, when the next policy conference is scheduled, that TSTI can have a significant presence. Jay Rice



You can watch Vice President Joe Biden's speech from the Conference HERE.





April 17, 2009

Passover 2009

This year we did things a bit differently than normal. Rather than try yet another new Hagaddah (there has been a decade-long search for a new family standard) we took the multimedia approach. Instead of everyone having their own Hagaddah, we sat in the den, seder plate on the coffee table, and "read" the Hagaddah that was projected on the wall.

It was an interesting family experiment and certainly "memorable". Moreover, since much of the ritual built into the Seder is intended to make it memorable and make the experience come to life, it is something I felt comfortable doing... at least once.

I thought I had pushed the envelope with the Seder this year but that was nothing compared to this...



I hope everyone had a wonderful Pesach.
dmc

April 11, 2009

Jake's Ceiling

Jake Silberg , one of this year's Confirmation students was on vacation in Italy a year ago last fall when when took ill. Turns out Jake had cancer. He was medi-vaced home, underwent chemotherapy and, a year and a half later, is doing GREAT!.
Last fall his mom, Char, happened to look up at his ceiling and noticed that Jake had done a little "remodeling".
Char shared the story and Jake's explanation with me and I was so moved that i wanted to share it with all of you. I asked Jake to tell me about it in his own words and this is what he said...





I wrote it on November 7th last year, the one-year anniversary on when I finished chemo.

I was not exactly sure how to commemorate the event. I was looking back, thinking about what it had taught me, on how I use that struggle to improve the rest of my life.

First and foremost, I was still alive. With all the effort that went into getting through that year, I needed to remember that every day after that I might not have had and that I should treat it graciously.

The second was that this experience was bigger than me alone. With all the other people who helped me on my journey, I needed to make a difference to make that hard-fought time worthwhile.

Finally, I needed to remind myself that sometimes the best way to make use of the gift of life was to enjoy it as much as possible. Those three ideas created the poem which I see every time I wake up to remind me of what is truly important.

Every day is a gift

Every day holds the hope of changing the world

Every day is a chance to make life AWESOME!





CLERGY NOTE: Kids- do not try this (the writing on the ceiling part) at home.

Birkat Hachama In The Eagle Rock Reservation

Temple member Jeff DuBowy participated in a Birkat Hochama Service this past week and shared this beautiful picture with me. I asked Jeff to write a small blurb about the experience so I could share the image with all of you...



I participated in the Birkat Hachama service which has been the buzz of the Jewish community for the last year. Several local congregations gathered at the Eagle Rock Reservation at 6:00am this morning to "Bless the Sun". The blessing is said once every 28 years!

According to Wikipedia:

"Birkat Hachama ("Blessing of the Sun") refers to a Jewish blessing that is recited in appreciation of the Sun once every twenty-eight years, when the vernal equinox, as calculated by tradition, falls on a Tuesday at sundown. Jewish tradition says that when the Sun completes this cycle, it has returned to its position when the world was created."