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| Jake 1 / Cancer 0 |
D’var on B’resheet
L’shana tova. The Torah portion for Rosh Hashanah is B’resheet, better known as the Story of Creation. Over the course of six days, God creates heaven and earth, day and night, water and sky, land, vegetation, the sun and the moon, living creatures of land, sea, and sky. God created humans-first Adam, then Eve, and placed them in the Garden of Eden. On the seventh day, God rested, and this day was called Shabbat.
God created humans in God’s image. This does not mean God’s physical likeness because God has no body or form. Instead it means that we as people were given the powers of mind and reason-the ability to think about life and understand it on more than an instinctual level. And because we are the only animals who can truly do this, God made us the guardians of our world. Our choices make a difference in all the lives around us. Humans are smart and creative. But sometimes we go too far, and in creating for ourselves, we destroy for others; we hurt them-humans and different animals alike.
We hurt animals with our actions against them and the environment they live in. We cut down trees that house birds so that we can have paper or make homes of our own. We dispense gases into the air in emissions from our factories. Most recently, the BP oil spill has dumped anywhere from 92 million gallons to 327 million gallons of crude oil into Gulf since April 22nd. (pbs.org)
Humanity also hurts each other with words, actions, or inaction. Angry fights, throwing insults, or allowing a bully to tease someone without interference all damage people. If we are the guardians of our world, entrusted by God to aid all creations, how can we allow these tragedies occur?
That is not to say that humanity is evil, because it’s not. We are human and we make mistakes. In giving us the power to think and take action, God gave us two options: the inclination to do good, yetzer ha-tov, and the inclination to do evil, yetzer ha-ra. Though there are people who hurt the world and those who live here, there are also those who strive to make it a better place. For example, there are activists who protest the cutting of rare trees, protect endangered species, and volunteer to clean up the destruction caused by natural disasters like earthquakes, though they were unaffected. There are people who donate money to organizations that help sick, disadvantaged people all over the world. Even right here at Temple, in STISY, we go on Midnight Run to give out clothes and food to the homeless.
There are individual good deeds people do on their own: helping up someone who has fallen, rescuing a baby bird that left the nest too early, or just smiling at someone and saying hello. These mitzvot don’t even have to help someone else. When was the last time you did something just for yourself, something special that you knew you’d enjoy? I know mine: I was at a writing camp in August. The camp was located in Massachusetts in the middle of a forest. My very first day there, I had noticed a trail going through the woods, but none of my friends were interested in exploring, so I didn’t go. Finally, on the second to last day, while everyone else was packing, I got up the courage and went alone. The hike took me about an hour and when I came out of the woods, I felt refreshed. Happy. I had gone for the walk because I wanted to, and with no one to talk to or entertain, I was able to focus wholly on myself and just reflect.
So this Rosh Hashanah, I would like you to do two things: take time out of your life to do something for another, and take time for yourself. Go read up on the oil spill and learn how to help, if you want. Call up your grandparents and tell them about your summer. Smile at a stranger you pass on the street. And when you’ve done that, do something just for you. Watch a movie you’ve been meaning to see. Sleep an extra hour on the weekend. Bake a cake simply because you have the ingredients in the house. Because when God created this world, God knew it wasn’t going to be perfect. But we were put here to protect what had been made and better it. God created us to help out.
TEMPLE FAMILY NEWS |
Mazel Tov to... Arlene and Andy Brafman on the engagement of their daughter, Alison, to Andrew Kohut death of his daughter Doris Honkisz |
WEEKLY PARASHA |
Parasha Nitzavim and Parasha Vayelech are read together this week. Parasha Nitzavim Moses continues his final address to the Israelites before they enter the Promised Land. This parasha includes a fundamental premise of Judaism - The idea that Torah is accessible to all. Moses speaks to the entire community, from the elders to the children and from the tribal officials to the menial laborers, when he says, "Surely, this Instruction which I enjoin upon you this day is not too baffling for you, nor is it beyond reach. It is not in the heavens, that you should say, 'Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?' ... No, the thing is very close to you, in your mouth and in your heart, to observe it." (Deut. 30:11-14) Parasha Vayelech Deuteronomy 31:1-30 In this parasha, Moses prepares for his death as he tells the people, "I am now one hundred and twenty years old, I can no longer be active. Moreover, the Eternal has said to me, 'You shall not go across yonder Jordan.' " Moses transfers his leadership role to Joshua and enjoins the Levites to safely keep the scroll upon which God's teachings are written. The scroll is to be kept in the Ark of the Covenant and read to the assembled people every seven years on the Festival of Sukkot. The parasha concludes with God's warning that if the people break the Covenant once they are in the Promised Land, God will be angered and will turn away from them. God instructs Moses to write a poem to the people which Moses will recite in next week's parasha. |
Mike Sachs |
Northeast Regional Director |
212-750-4110 • Fax 212-750-4125 |
AIPAC • The American Israel Public Affairs Committee |
Join us at the AIPAC National Summit, October 24-25 Visit www.aipac.org/Summit2010 for more information. |
My wife and I decided not to buy High Holy Day tickets this year because they’re so expensive. What can we do to mark the holidays at home on our own?
— Norman, ChicagoThe "Expert's" Response...
Every year as the High Holy Days approach I hear people grumbling about the price of tickets. And it’s true — at some synagogues it’s upwards of $500 a head. But why is it so expensive? It’s only a few hours, right?
First, in most synagogues, High Holy Day tickets are included in membership fees. So if you join the synagogue as a member, there is no need to pay for tickets. It’s only if you want to go without paying membership fees that your tickets are so costly.
Think about it like a membership to a gym or health club. If you only go three times a year, then yes, what you pay is a lot per visit. But if you regularly visit your gym, then the monthly fee probably breaks down to only a dollar or two per visit. And the gym needs your membership fees to pay for machines, classes, maintenance, etc.
It’s the same with a synagogue. If you only go three days a year, it does work out to be a high fee per visit. But if you want that synagogue to be around for you to visit on your three days, then the synagogue needs to collect money to make it viable. That money goes to help pay for the building, staff, rabbi, cantor, children’s programming, classes, even food for kiddush.
In addition to being places of worship, synagogues are businesses. They need to stay afloat financially if they want to be able to provide basics such as holiday and Shabbat services to their members. That said, your synagogue almost certainly offers a sliding scale of ticket prices if the price is really the only thing keeping you away. And some synagogues offer a special service for non-members with more affordable tickets.
I consulted with the executive director (who requested to remain anonymous) of a large synagogue in the Washington, DC, area about this issue, and he explained that it’s worthwhile to invest in synagogue membership. While you may think of yourself as a “limited user” of the synagogue, there really is no such thing as a one-, two-, or three-day-a-year Jew, he said.
“Even though someone may not attend services religiously, they still attend synagogues for b’nei mitzvot, weddings, funerals, and other occasions, and often call upon rabbis at times of need,” this executive director said.
That’s just a little background on why tickets can be so pricey.
If you’re definitely not interested in buying tickets, there are a number of other ways to get to services. A nearby university may have free services at Hillel on the High Holy Days. A few Hillels do charge for those who are not students, but most don’t. It’s best to call before you go.
Your local JCC also may be holding services; members may get heavy discounts on tickets. For a more traditional service, Chabad houses are known for welcoming all. For a less traditional service, try the on-line streaming High Holy Days service via the Jewish TV Network.
If you want to do something that doesn’t involve any kind of service or rabbi, I can make some other suggestions. First, you can certainly purchase a High Holy Days prayer book and pray from home. How about taking the day off from work to spend a full day volunteering for a worthy cause?
Alternately, you can go on a long reflective hike, and bring along a mahzor or some other spiritually relevant book to read. Try buying a shofar and blowing it yourself. Gather your family and friends for a festive meal, and eat the symbolic foods of Rosh Hashana, apples and honey.
There’s a Sephardic custom to do a short seder-like ritual before the Rosh Hashana meal, so you could try that even if you’re not Sephardic. Think about what has been most meaningful to you about past Rosh Hashana celebrations and try to duplicate and expand on that with your family.
Rosh Hashana ultimately is about reflecting on your past year and improving yourself for the year to come. Any way you can do that, whether or not you end up in a synagogue, is in the spirit of the holiday. Hag sameah!
